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  • Here are a few things I’m not at all inclined toward reading: books with extended battle scenes, books that detail law enforcement and/or court procedures in depth, and books wherein long political struggles are outlined. Generally speaking, if a novel contains any of these things, I’ll more than likely miss a great deal of whatever the hell is going on. Even if I like the book overall, I’m often appallingly unclear about which legendary warrior died in which battle and which side he or she fought for, which space pirates got arrested and how they were prosecuted, and how many sorcerous dissenters were in whatever campaign to unseat the king or queen or president and what their names and political associations were.

    It’s the whole process, honestly — of war, of criminal justice, of politics — that aggravates me and simultaneously puts me to  sleep. I hate all the maneuvering, the counter- and counter-counter moves. I read science fiction and fantasy to get to know unique characters, to get to know mindbogglingly cool worlds and cultures, to become emotionally and intellectually invested in speculation, and though these aims can be achieved through any event, I strongly prefer events that are not so… protracted. Also, though I like intrigue and drama and all that, I find warring, policing, and politicking to bring out the most contemptibly aggressive (or passive-aggressive)  in characters. No, I’m not much for the hardened-but-honorable soldier or the psychotically plotting general, the crooked cop or the disillusioned DA, and I’m particularly unsympathetic toward any character scheming for political advancement.

    Yes: you’d be safe in assuming I’ve never even been tempted to begin A Song of Ice and Fire. I’m sure it’s good — I know too many awesome people who love it to discount it — but I’m pretty sure a great deal of the series is involved with political scheming. (And wars, and criminals…)

    Of course, I’m not trying to be simplistic: there is more to politics than obvious political action. There are overt tracts of whatever political stripe one can imagine in sff, many of which have been mentioned this week. There are also more subtle works whose political content is harder to discern — whose persuasion is best grasped holistically, and often seems to stand at odds with the words and actions of the characters. This latter kind of narrative, which I think requires more of the reader, which often feels (or in reality is) ambiguous, which does not argue with the reader but suggests interpretations, is by far my favorite form of political work.

    What’s funny/sad is that, because of my general simple-mindedness and disinclination toward political content, it’s safe to say I’ve read a great many books and barely noticed there was something political going on. I think I’m far better at examining relationships than I am at understanding the economic structures that surely inform them. I know that China Mieville, for instance, is a socialist of a particular stripe (as am I), but I couldn’t have told you that from my reading of his work. Though I’m glad to know his political convictions are informing his work, I just don’t have the mind for easily eeking out such content.

    Hmm. Thinking on this, a few questions slowly occur to me…

    Could I call No Return (my debut novel, which you should totally buy) a political work? If so, what is the message? Does it reflect my (perpetually inchoate) socialistic leanings?

    Well, yeah, I suppose — to the first question. (Though that’s not saying much. Is there such a thing as an unpolitical work? Probably not.) I certainly don’t think I hit the reader over the head with it, but there’s no denying that my choice not to concern myself with royalty or other political leaders, and to only touch lightly upon matters of advancement within the ranks of the Outbound Mages (a group of astronauts who use alchemical means to reach orbit), says something about my priorities. No Return, clearly, is not a work wherein I concerned myself with the stratagems of leaders. If anything, I avoided making definitive statements about leadership, either benevolent or malevolent.

    This, of course, doesn’t mean I have no political message to convey. I am writing, very consciously, a form of moral fiction — a narrative that attempts to show the wages of uncompassionate acts. For me, this is a fundamental part of my fiction; I hope it is an unavoidable takeaway of reading the words I’ve written. I’m not engaged, at least in my own mind, in conveying an adventure, first and foremost. I’m trying to get at the core of how individuals contribute to society in a positive way. It is not enough, in this life and in my fiction, for a person to assume they are good people. It must be questioned, again and again, proven and disproven and proven again. I’d like to think I demand much of my characters — just as much is demanded of every person in a free society.

    As to whether it reflects my own political ideology, I’d hope that it doesn’t say much more than what I’ve outlined above: that individuals are a part of society, and that it is important to be engaged in the process of bettering it, first and foremost by guaranteeing that people are not crushed under anyone’s boot or iron fist.

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  • Forward:

    Inspired by Betsy’s post on Monday, I too am going to address the issue of religious tolerance in the science fiction and fantasy community, but first I must lay a bit of groundwork about myself—groundwork that I realize is a little argumentative in nature.

    Hopefully, there is a payoff for you. I appreciate you pushing through to the end.

    #

    Pictures of me as a kid. Maybe religion was never in store for me. The mafia, however...

    As recently as three or four years ago—around the time editors started publishing my fiction—this would’ve been an easy post to write. Mind you, at that point I’d been an antireligious agnostic atheist for many years, but I still I enjoyed talking to people about their religious convictions. Now and then I even wrote about religion as a problematic but oftentimes beautiful phenomenon. I’d often find myself defending aspects of religious expression—though, in truth, I rarely understood why.

    Now, however, I’m unable to glean much from discussing religion. I still enjoy discussing the urge to be religious, but the actual thing—faith in something exceeding the ken of our senses, surety (or near-surety) in the existence of forces outside nature (or so far beyond our reasoning that the distinction begins to appear ridiculous)? Well, I find that to be rather odious. Worse, in fact: by my reckoning it’s massively destructive to our species. I’m actively angry at—and embarrassed by—what appears to be a collective delusion, an infantile supernatural fantasy. I believe faith devalues the here-and-now, ultimately allowing individuals to rationalize being assholes to one another.

    Does that sound harsh? I hope not abnormally so. I’m only being honest about my beliefs in the same way many Christians or Muslims (etc.) would. I don’t take particular offense when someone tells me I’m blind to the truth: why would I expect a believer to believe otherwise? It would be supremely odd, I think, for a person who feels they know the truth to say, “Hey, but you know the truth too!”—especially then our visions conflict so obviously.

    I believe what I believe. I’ve fought long and hard, mostly with myself but sometime with others, to come to these convictions. I will not lie to anyone and say that I rank all beliefs equally moral. I also will not admit to any prejudice. Prejudice is a preconceived opinion, not based on reason or actual experience. Homophobia, a completely irrational fear, is not the same thing as judging someone’s belief in a deity.

    But anyway, I’ll quit indulging this line of reasoning. (I even told myself I wouldn’t go on like that, but with five drafts of this post behind me I’ll just have to admit that I simply can’t get to the next part without indulging myself a bit. Hopefully it makes it easier for you to see where I’m coming from as I discuss—I promise I’m getting to it!—religious tolerance in the sff community.)

    #

    The regrettable thing about discussing beliefs, I’ve found, is that it draws lines. Even if you celebrate diversity—and I hope you do, because it’d be sad and boring if we were all identical—you must acknowledge the way in which belief informs action. And from there, you must further acknowledge that you will not agree with every action another person takes. Indeed, some people’s actions might be enough to cause you to react violently, even if only to screech at them to stop their ludicrous behavior.

    Does this mean you hate them? Does this mean that I, for instance—a stridently antireligious individual—am intolerant of religious people? No, of course it doesn’t. I may disagree heartily with them about their convictions; I may think even the most peaceful of their religious expressions are destructive to the psyche; but my assessment of individuals is (I hope, anyway) holistic rather than local-symptomatic.

    #

    Example: My parents and two younger siblings are Mormon. Do I respect their religious convictions? No—not at all, frankly. I respect their right to believe as they do, of course, but this is where the respect ends as far as religion goes.

    And yet… I do respect them more than any other people in existence.

    I see no contradiction there.

    #

    The world, I believe, would be a better place if people simply admitted that we need not respect every aspect of a person to come to the conclusion that they are good.

    As I stated at the outset of this post, I was inspired by Betsy Dornbusch to talk about this today. Betsy is a Christian; I am not; and yet I likely have more in common with her than I realize. From our interactions on Facebook, I know that we stand for many of the same causes. For all that I find disagreeable about the phenomenon of faith, I do not see her Christianity as a sign that she is an intolerant person. Point in fact, the only conclusion that I draw from her Christianity is that she believes in Jesus Christ as her savior.

    It pisses me off that she—or anyone else of a religious persuasion—experiences feelings of exclusion from full membership in the sff community simply because she expresses convictions of faith. That’s… well it’s bullshit. I can’t imagine excluding someone, calling them stupid, simply because they believe in a god. I might, in my angrier and ruder moments, say “that’s stupid” about a particular belief, but to sum up someone’s intelligence on the basis of one belief that you disagree with is small-minded in the extreme.

    Now, don’t get me wrong: I do believe many Christians get butthurt out of all proportion to the actual discrimination they experience, and are in fact in most cases simply being privileged little snots (as a white male, I know a great deal about this)—a possibility Betsy addresses humbly.

    But. (And this is a big but.) I am not the person best fit to judge how bad the situation is for her or any other religious person. I’m lucky to be in a group of individuals—the sff community—that seems to exhibit a higher-than-average number of atheists, agnostics, and general nonbelievers. It is a rare situation in which to find myself, believe me; most of the world is religious. Even most sff writers and readers are religious, in my experience, but they are often less vociferous in the assertion of those beliefs.

    Perhaps, because of this situation (as well as my relative newness within the sff community), I’ve been blind to intolerance.

    If, indeed, a majority (or dominant minority) is expressing attitudes of intolerance toward the religious individuals in their midst—which, as I hopefully established, is different than a group of people expressing antireligious viewpoints—then that situation needs a good amending. No one is bridging any gaps with that kind of attitude. If you’re not trying to find common ground with people, if you’re only setting out to separate the dumb them from the oh-so smart you, then somebody should be taking you aside and telling you to shut the fuck up.

    I personally will do this if I hear someone doing anything other than criticizing beliefs and actions. If I see you at a convention reducing someone to the status of subhuman just because they practice a religious or spiritual discipline, you’ll get a polite but firm earful from me. I’ve done that kind of thing before, and I don’t mind doing it again. I’m the kind of asshole who likes confrontation in situations wherein I feel justified being confrontational.

    And why, in that situation, would I feel justified? It’s rather simple, really. No one has the ability to sum up a person’s worth based upon one set of beliefs. The fact that a person believes they can is a sign of arrogance, laziness, and—probably—stupidity.

    #

    Now, if someone as unwise and arrogant and downright contentious as Zachary Jernigan gets this, everyone else should, too.

    #

    Afterward:

    I didn’t mean to ignore the subject of this post, as I’ve read—and been inspired—by many works of science fiction and fantasy that deal with religion. Furthermore, I could have used them as a great springboard to talk about my own upcoming novel, No Return, which involves quite a bit of religion, actually.

    In the end, however, I’m happy that I chose to write what I did. As is likely quite apparent, I’m no friend to religion, but I do love people immensely. My desire to communicate with them, the religious and the nonreligious alike, is what inspires me to write. It’s sad that I have to remind myself of that when I get all twelve cylinders chugging away in indignation over some religious issue, but at least I do remind myself.

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  • This was my writing prompt:

    It’s a new year. How soon before racefail2013 happens? Let’s get the ball rolling now. What is the current state of people of color in the sf/f/horror genres? Who are your favorite writers of color? Who are your favorite characters of color? What are some of your favorite non-Western European settings?

    #

    This photo reflects the fact that I'm running out of flattering images of myself. It is NOT, I must insist, an attempt to showcase my open-mindedness by featuring myself in front of a plate of Eritrean food. At least, I hope it isn't.

    I… well, shit, I don’t know what I think of that. I consider these worthwhile questions, really; it’s just that I’m becoming ever less convinced that what the discussion needs is more white writers talking about it. Beyond stating that the genre here in the anglophone world could be — and would benefit from being — m0re diverse, I don’t know what I can say that will really shed light on a problem that’s so obvious. (Why do I say it’s obvious? Well, for one, we’ve got a week’s worth of white writers commenting on race here at The Night Bazaar. This is not an indictment of Night Shade, of course, as they routinely try to gather more diverse voices. Nonetheless, it does say something.)

    So, instead of trying to be some kind of advocate for writers of color, characters of color, and non-Western cultures, I’ll just tell you why a person like me comes to the conclusion that he’s not meant to speak his mind on any given topic concerning people of color and non-western perspectives. It might not do much to make the field of sffh literature any more welcoming (it hardly would have done that, anyway), but it might inspire other white writers and readers to shut up and listen a little more to those who continue to receive the shitty end of the stick from the privileged white class.

    (If the term “privileged white class” bothers you, fuck off now. And if your immediate reaction is to say, “But white people got it bad, too! We’re a minority now!” then you can fall on a sword.)

    I used to think, and assert vocally — not all that long ago, I might add; as little as two years ago — that it was a virtue to speak for people of color, to highlight the injustices done to them, to try to write from the perspectives of people of other cultures — in an effort, basically, to wrap my mind around what it meant to be someone else, in an underprivileged situation. I thought of it as a highly compassionate act, this donning of another person’s skin through writing.

    “How else,” I’d ask, “will you learn to understand other people?”

    I, like a lot of relatively young white male writers who wake up with an injustice-boner, spent a lot of time trying to find the voice of people in other cultures — in truth, not so that I could increase my compassion but because I wanted to show that I could. I wanted to be viewed as a person who cared about the global community. I didn’t want to be looked at as one of those authors who blithely accepted the state of the world and wrote about it without awareness. I…

    I. I. I. God it hurts, there was so much I.

    To be perfectly honest, there’s still a lot of I, but I’ve at least begun to doubt (thanks to many discussions with writers of color, and women, and in general people more humble and intelligent and compassionate than me; also, bloggers such as this person) that asserting my voice on all issues is the best thing for a guy like me to do. Such an approach is kind of like saying, “Because of a vast system of oppression resulting in massive inequality, I have a LOUDER VOICE than any twenty brown people. Everybody everywhere’s already kind of forced to listen to people like me, soooooo… Maybe me talking more is the solution to such inequality!”

    Makes no goddamn sense, does it?

    I’ll go ahead and answer for you: No. No it doesn’t. Not a lick.

    Still, even knowing this, understanding it intellectually, I struggle to shut my mouth and just listen to the voices of others far more suited to discussing the issue of diversity. I struggle not to jump in and defend myself and assert that I’m not one of the bad people. I struggle to admit the reality, which is that there is a continual racefail event occurring, and it is guys like me opening their overfed mouths to speak on the subject of race.

    Now, please understand, I’m not a “race traitor” or a “self-hating caucasian” or any such ridiculous thing. (And I shouldn’t have to qualify this, but: my words most explicitly do not espouse any kind of belief that white folks are irredeemable, that we suffer from some kind of inherent negative trait. No, this is all junk inherited by way of privilege, and the blindness that comes from privilege.) I love my heritage. I love my skin color. I believe that my culture — white American and Western European culture; varied in expression as it is — has contributed positive things to the world.

    I’m not interested in discussing such things, however; even the most valid of them have been discussed ad nauseum, and used as justifications for far too long. What I am interested in, instead, is moving away from a louder cry of empathy and toward silent proof of out HAVING LEARNED AN IMPORTANT LESSON: We are not meant to speak our minds, always. We’ve, just like everyone else, got two ears and one mouth, so it’s about time we stop stealing other people’s mouths so that we might shout more at greater volume.

    #

    None of this is to say that we, privileged white authors, cannot achieve a state of communion with others, that we cannot learn and feel a measure of just solidarity, or that we shouldn’t, heaven forbid, write about it now and then.

    But. But, but, but… I think we need to stop arrogantly assuming that because it’s there to write about, and because it’s a free fucking country, that we’re qualified to write about anything there is to write about and which our freedom entitles us to express ourselves concerning. Since colonial times, we white folks — and especially white Americans — have never been good at moderating ourselves, at restricting our expression, but I posit that it’s probably high time we do so. For art’s sake, and our collective character’s sake.

    Proceed cautiously, basically. I mean, good grief, especially if you are attempting to write about another culture, ask questions of those people in that culture. It maddens me that anyone is so stupid as to make this basic mistake, yet I know I have. It’s humbling work to bridge the gaps between white, American me and pigmented, un-American you. So much easier to just assume, to simply fake it, to write yet another work that fails for everyone in the culture you’re writing about.

    But hey, you’re selling a book to more white people (an assumption backed by decades of language that supports the concept of a ground state — a “default setting” of whiteness), so what does it matter?

    Remember: For art’s sake. For our collective character’s sake. Write fucking better. Hold back on speaking for someone else. Ask someone who would know, “Did I get this right?” and “Should I even be attempting this?”

    #

    Progress is slow, for me. I’m a late bloomer, or an arrested adolescent, or whatever you want to label it; the point is that it’s taken me a long damn time to realize how many things I’m not even close to being an expert on, the least of which are other human beings. I think I get the general stuff: This hurts. This feels good. This is probably immoral. Etc.

    But the things that appear smaller — skin color, culture, gender and sex? The fact that these factors are just as important to defining a person alluded me for a long, long time. Perhaps it’s the overall feeling of “culturelessness” that many white Americans feel that contributed to it; I don’t know. All I know is that I’m grateful — grateful to have been exposed to people who were kind and patient (or angry, or confused, or for whatever reason in love) enough with me to keep bugging me to open my eyes. I’m grateful also that, by the time I started publishing fiction, some of these lessons had sunk in. I’ve still made some dumb mistakes, painfully recently, and probably I’ll continue making mistakes. But at least…

    Ah. Always with the self-justification (see last week’s post for a quick update). Always with the I, I, I.

    Fact is — and yes, I’m aware of the continuation of all the “I statements” and I’m simply, unfortunately, unwilling to stop them just yet — my first novel could be one giant bucket of racefail. I’d like to think that because the world I write in is entirely make-believe, with no Africa (or Asia or Australia or any of the other dozen continents on Earth; no, I’m not good at geography), I didn’t write any racialized bullshit into Vedas, one of my main characters, a man with black skin and Afro-textured hair.

    But I can’t be so charitable to myself, in part because I was around for the editing process, wherein two embarrassing things got taken out of my book:

    1.) I described Vedas’s hands as being “large enough to palm a watermelon.” Ross, my awesome editor, caught this one. One just doesn’t describe a black man as having hands large enough to palm a watermelon, he wrote in the manuscript’s margins, for which I was grateful and suitably horrified.

    2.) I described Vedas’s people as “tall, broad-shouldered, casually athletic.” I caught this one myself.

    I’m very glad those descriptions are out of the story. Still, I can’t be so naive as to think that two instances of fail are the only ones in there. There must be embarrassing things I missed.

    I live in fear of having those things pointed out to me.

    At the same time, the possibility causes me an odd feeling of excitement. I almost welcome someone noticing where I’ve come up short, where I’ve made an ass of myself.

    Why? Because making an ass of myself is another reminder that I’ve got so much more listening left to do.

    #

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    Cover art by Robbie Trevino. Design by Claudia Noble.

    Zachary Jernigan is an author who lives in the state of Arizona, where the weather is nice and the political decisions are horrifying. His first novel, No Return (Amazon link), is already available to those who use Netgalley for review purposes. It’ll be out properly on March 5th of this year.

    The cover design was recently finalized, and you can see it there on the left. Isn’t it brilliant!

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  • Here’s what I’m supposed to be writing about today:

    21st Century Science Fiction and Fantasy: Ghetto, or Gangnam Style?: Science fiction and fantasy creators and fans were originally outsiders… misfits who got no respect from the mainstream… who stood on the outside looking in. How much has changed in today’s world… a world in which popular culture oozes SF and fantasy elements?

    I pasted the whole question here because I think it’s very well stated. At the same time, I think it makes an assumption that I’ve found to be largely untrue. Just because culture now oozes SF and fantasy elements (and long has oozed SF and fantasy elements) does not mean that  SF and fantasy are therefore mainstream. Mainstream movies and TV shows, regardless of their genre, are mainstream. Same goes for video games or any other media that is mainstream. It’s mainstream because… a buttload of people like it. Main. Stream.

    What I just watched is what now? Science... fiction? Never heard of it.

    When you’ve got massive successes like Lord of the Rings and Avatar, it’s kind of ridiculous to talk about science fiction and fantasy anymore. The vast majority of people who watched those movies aren’t diehard enthusiasts of the sff genre. They’re just moviegoers who like a good movie (or a shitty movie, just as often).

    In other words, if a thing is liked by millions of people all over the place, the genre ceases to be a very important factor. If the movies Space Beast 6,000,000,000 and Fart Show 4 both sell well, the creators of the sci-fi flick are no less cool than the creators of the comedy flick. Only the unremitting fan of all things genre — and , by extension, the creator of a “ghettoized” work (such as an SF or fantasy novel) — continues to be obsessed over classification. Only the fan and the marginalized creator get butthurt when the tradition of the genre is not properly respected.

    Such passionately opinionated — nay, invested — people are never going to be mainstream. What they like is simply too… well, too is really the right word: Too out there. Too dark. Too many fucking unicorns. Someone who cares so deeply about the trappings of a genre, as opposed simply to “story,” is always going to be in somewhat of a ghetto.

    Put in this light, I don’t think anything’s really changed about the situation for decades, perhaps for centuries or millennia.

    #

    Me, I see no problem with being in a genre ghetto, except when it turns someone into an asshole. There is a particularly immature brand of arrogance and bigotry that marginalized fans and creators throw up in response to their marginalization. Worst-case scenario, such folks become gross, gelatinously outsized walrus-people defined only by their adherence to a Geek Code that specifies WHAT MUST BE LIKED AND BY WHOM. Best-case scenario, such folks become lovable elitists who are aware of their ridiculous reaction to marginalization but can’t manage to let completely go of it.

    (But let’s be honest, here: any number of things other than marginalization-due-to-genre can turn a person into an asshole. Nick Mamatas may be trying to put an end to Geek Pride — and I may largely support him in this effort — but Geek Pride is hardly the most pernicious form of blindness in the world.)

    No one GETS IT! I wrote so much subtext into THE MUSCLEBOUND JEWEL SMELTERS OF ARRAGOR, PLUS DRAGONS. Its swimming in subtext and subtlety and other substuff. It's LITERATURE, dummies! I don't deserve to be placed in a BOX! I deserve to be respected for my trite wordvomit!

    Of course, there are always going to be those fans and creators who have a hard time accepting the marginalization of their beloved genre, who want to be part of the mainstream and have an opportunity to be accepted by those who shun them.  I understand that, I really do, but I hardly think that this is the course to BETTER WORK, which is what I’m concerned about. Enormously creative things happen in a ghetto, where external, often inimical pressures force novel reactions.

    For instance, my favorite period in sff literature’s history is the New Wave, where authors basically said fuck you to those who said the genre must be written one way. Of course, many of their works were failures, but at least they were interesting failures. Most of them go unread nowadays, yet their influence can be felt everywhere in the genre.

    Would those authors have loved more mainstream exposure? Well, sure; who wouldn’t?  In fact, a few did attract enormous exposure, and a few others simply “broke out” of the genre, but I’d like to think the best of them knew that their influence would be upon a small number of similarly nutty geeks. I’d like to think they were more or less content with that, because they didn’t want to create works of enormous mainstream appeal.

    They created what they liked creating, and did so without shame.

    #

    Now, please understand that none of the above is me thumbing my nose at the mainstream. Other than my love of sff literature, I’m pretty much a mainstream guy. My favorite TV show is Frasier. My favorite bands are all pretty popular bands. There’s no shame in liking or creating what a great many other people like — that is, if it isn’t utterly derivative crap. Conversely, there’s no virtue in deciding that something you consume or create is good simply because it’s on the fringe. That’s high school thinking.

    My advice? Just continue liking what feels good to you, and don’t worry about whether or not you’re part of the mainstream. There are large enough enthusiasts on the margins to keep you company for the rest of your life. Contribute as a fan and/or a creator by participating in the discussion about your favorite works. Encourage and (compassionately) critique the behavior and works of others.

    Just… be passionate about stuff, and then communicate it. It’ll be awesome, I promise. I know that finding like-minded people who prioritize the same kinds of things I do has been incredibly positive. It’s changed my life. It’s inspired me to write a book and sell it. Lastly, it’s inspired me to be here to argue points that probably don’t need arguing — not because I think the argument is particularly important on the grand scale of things, but because I love communicating my opinions about this awesome genre to you awesome genre folks.

    XOX – Zack

    PS – I’d love it if you bought my book. In fact, I’d love you forever.

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  • The theme for this week was “favorite Halloween reads,” but since I don’t have any, I thought I’d list my favorite Halloween music instead.

    In my teen years, playlists were an important part of any holiday. My sister was the best at making them. She had the patience to slowly lower the needle onto the vinyl and pause the cassette tapes at just the right spot. Besides that she had a good sense of how to arrange the music so that the slow bits were mixed perfectly in with the funky and rock-y bits. My tapes were always filled with hisses, pops, and snatches of stray music.

    Now we have iTunes and similar, and while we might complain about the digital sound, transitions between songs are no longer an issue. Also, if a playlist is not the right balance, you can just rearrange it – no screaming and kicking the stereo, or throwing your records out the window. It’s easy and anybody can do it (provided they have a computer). So, true to my family tradition, each holiday in this house is preceded by weeks of careful playlist creation.

    This year’s Halloween playlist represents years of experience fussing with such things. Here are nine of the best songs: (more…)

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  • Like Courtney I’ve never had a light bulb moment, except when I discovered how much I could delete without ruining the story. For example it’s nice to talk about the engraving on an ivory brush, but in the second half of the second book, people already have a sense of the world and the things in it. Or sometimes a friend can help you see that a character twisting his lips for the fortieth time doesn’t really get the point across – it’s just annoying. So as far as deleting, I’ve had these moments when I realize how pointless so many of my lines and paragraphs are. But other than that? Not really. I do however have some rules.

    1. Take a walk. Or a shower. Or a bike ride. I find that continuing to write when I’m just stuck does not work. I end up with pages that don’t go anywhere that I later have to delete (see above). If I remove myself from the situation, a better solution will come to me. (more…)

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  • The given topic is “Lightspeed vs. Landlock – Intergalactic Travel vs Mundane Fantasy.” I’ve been puzzling over that all week, to be honest. I’m not sure what “mundane fantasy” might be.

    My go-to definition for science fiction is about our relationship to technology – how we deal with its advances, and how it in turn changes us. This can lead into class, politics, and government as found in Dune, 1984, and Brave New World; but such studies are not unique to science fiction. Fantasy offers a wide variety of futures and alternate timelines that offer views of human (or elvish, or orcish, etc.) rule, for example Mark Lawrence’s Broken Empire or Bradley Beaulieu’s The Lays of Anuskaya series. (more…)

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  • Sex. Many feel it simply has no place in fantasy, and when they find it there, it’s just like the old Reese’s Peanut Butter Cup commercial – hey! You got sex in my story! – but without the happy resolution. It all depends on the story being told. A person can write a rip-roaring tale of heroes caught in romantic adventures without having to find a way to describe bodies bumping. Others may differ.

    Does sex matter? Sex is part of most of our lives, and certainly not an unimportant one. Our government sees fit to legislate where it can and cannot occur, and what percentage of nipple can appear on our television screens. It’s codified, controlled, and explosively popular: sex propelled Fifty Shades of Grey to the bestseller list and earns the pornography industry $14 billion a year. I would say yes. Sex matters.

    There are many ways to talk about sex in books. One is the craft of the actual scenes which I suspect would be boring to read about. Another is the purpose of sex in the book – what it is meant to convey. Yet another is the societal overtones of that sex, from unconscious Puritanism and sexism to post-colonial biases.

    So where does one begin to unravel sex in our literature? Certainly the temptation is to leave it be. Art is not exactly meant to make sense of our lives – only ask questions or find beauty in it. The great mystery of sex – what it means to each of us and to the characters and world of a book – is only one of a great many riddles in any good story. And yet there persists the worry that something harmful could be there, something twisted, that begs to be opened and put into the sunlight. (more…)

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  • I rarely have a problem coming up with ideas. In fact, my problem is too many ideas. Every news story and history book has me sitting there saying, “what if …” Right now I’ve got beehive mountains, steamboats, a detailed image of a sociopath, and a fifteenth-century Florence -style government in my head. Don’t even ask.

    Even as a Game Master for our table-top roleplaying crew, I come up with dozens of side plots, distracting the players from the Real Villain and doing the opposite of railroading the plot. In a game, all of those can serve as herrings and I don’t have to make them matter; in writing, I have to find a way to bring it all together.

    The result: a sick feeling that makes me not even want to sit in front of the computer. Deleting whole storylines, writing half of a chapter and then realizing it’s not going to contribute anything, eliminating whole characters from the tapestry of the story – that’s all part of writing, and especially for me.  Add to that I’m somewhat of a perfectionist when I know that I cannot make a book perfect.

    So what I will address is: How do I find a way to sit in front of the computer and straighten out my tangled mess? (more…)

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  • So here’s the thing. Today I’m supposed to write about anthologies, but that will be difficult. Before I was published, short stories were not long enough for me. I liked to sink my teeth into a book and have an immersive experience. The longer the better, I thought. After being published, dealing with deadlines, copy edits, and proofs – always a new deadline on the horizon – short stories started to sound a lot more appealing. I found Alice Munro’s Too Much Happiness in my mother’s house and found each story just the right length. Not so long that I was distracted from writing, and not so brief that I felt dissatisfied.

    Short stories are a marvel. There can’t be anything there that does not belong. A streamlined plot and quick character development and worldbuilding turn each one into a perfectly constructed bite. Unfortunately years of door-stopper book procurement have left me lacking the shorter pieces SF-wise, except for two anthologies. More on this later. (more…)

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